Spanish and Indian place names of California: Their Meaning and Their Romance — Text and Context

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Sanchez, Nellie Van de Grift, 1856-1935 Project Gutenberg 2019 Not confirmed
California -- History, Local; Names, Geographical -- California; Names, Geographical -- Spanish; Names, Indian -- California Readers of public-domain and historical texts
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Words 65,542
Reading time 285 min
Text sections 11

The source record for Spanish and Indian place names of California: Their Meaning and Their Romance — Text and Context measures this digital text at 65,542 words, 4 hr 45 min estimated reading time, and 11 detected text sections.

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Explores the origins and stories behind California's Spanish and Indian place names, drawing on historical records, linguistic analysis, and local lore to reveal layers of meaning often lost in modern usage.
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r. Hale has provided us with a more reasonable explanation, all such theories may be passed over as unworthy of consideration. While engaged in the study of Spanish literature, he was fortunate enough to run across a copy of an old novel, published in Toledo sometime between 1510 and 1521, in which the word _California_ occurred as the name of a fabulous island, rich in minerals and precious stones, and said to be the home of a tribe of Amazons. This novel, entitled _Las Sergas de Esplandián_ (The Adventures of Esplandián), was written by the author, García Ordonez de Montalvo, as a sequel to the famous novel of chivalry, _Amadís of Gaul_, of which he was the translator. The two works were printed in the same volume. Montalvo’s romance, although of small literary value, had a considerable vogue among Spanish readers of the day, and that its pages were probably familiar to the early explorers in America is proved by the fact that Bernal Díaz, one of the companions of Cortés, often mentions the Amadís, to which the story of Esplandián was attached. The passage containing the name that has since become famous in all the high-ways and by-ways of the world runs as follows: “Know that on the right hand of the Indies there is an island called _California_, very near to the terrestrial paradise, which was peopled by black women, without any men among them, for they were accustomed to live after the manner of Amazons. They were of strong and hardened bodies, of ardent courage and of great force. The island was the strongest in the world, from its steep rocks and great cliffs. Their arms were all of gold and so were the caparisons of the wild beasts they rode.”

It was during the period when this novel was at the height of its popularity that Cortés wrote to the King of Spain concerning information he had of “an island of Amazons, or women only, abounding in pearls and gold, lying ten days journey from Colima.” After having sent one expedition to explore the unknown waters in that direction, in 1535 or thereabout, an expedition that ended in disaster, he went himself and planted a colony at a point, probably La Paz, on the coast of Lower California. In his diary of this expedition, Bernal Díaz speaks of California as a “bay,” and it is probable that the name was first applied to some definite point on the coast, afterward becoming the designation of the whole region. The name also occurs in Preciado’s diary of Ulloa’s voyage down the coast in 1539, making it reasonable to suppose that it was adopted in the period between 1535 and 1539, whether by Cortés or some other person can not be ascertained.

Bancroft expresses the opinion that the followers of Cortés may have used the name in derision, to express their disappointment in finding a desert, barren land in lieu of the rich country of their expectations, but it seems far more in keeping with the sanguine nature of the Spaniards that their imaginations should lead them to draw a parallel between the rich island of the novel, with its treasures of gold and silver, and the new land, of whose wealth in pearls and precious metals some positive proof, as well as many exaggerated tales, had reached them.

An argument that seems to clinch the matter of the origin of the name is the extreme improbability that two different persons, on opposite sides of the world, should have invented exactly the same word, at about the same period, especially such an unusual one as _California_.

As for the etymology of the word itself, it is as yet an unsolved problem. The suggestion that it is compounded of the Greek root _kali_ (beautiful), and the Latin _fornix_ (vaulted arch), thus making its definition “beautiful sky,” may be the true explanation, but even if that be so, Cortés or his followers took it at second hand from Montalvo and were not its original inventors.

Nellie Van de Grift Sanchez’s study of California place names is built on a tension between two naming traditions: the Spanish missionary impulse to christen landscapes after saints and the older, often opaque Indian names that resisted easy translation. The book’s epigraph from Robert Louis Stevenson—praising American nomenclature as “rich, poetical, humorous, and picturesque”—sets a romantic tone, yet the text itself frequently confronts the difficulty of pinning down meanings. For instance, the entry for Sonoma presents competing explanations: one deriving it from the Indian tso-noma (“earth village”), another from a chief’s prominent nose (sono plus ma for “valley”). Sanchez does not settle the dispute but lets both versions stand, highlighting the layers of interpretation that accumulate over time.

Saintly Origins and Secular Afterlives

Many Spanish place names in California originated with the mission system, yet Sanchez shows that the link between a saint’s name and the location was often indirect. The town of San Quintín, she notes, was probably not named directly for the Roman soldier-saint but “received the name indirectly from Point Quintín, on the Marin coast, which was so-called from an Indian chief … who had been thus christened by the Spaniards.” This pattern recurs: a saint’s name passes through indigenous intermediaries, acquiring new associations. Similarly, San Ramón’s entry recounts the gruesome story of St. Raymond’s lips being “bored through with a red-hot iron, and fastened with a padlock”—a detail drawn from hagiography that seems remote from the Contra Costa town. Sanchez’s method is to juxtapose such saintly lore with the mundane geography, leaving the reader to gauge the distance between the two.

Indian Names: Between Transcription and Silence

When Sanchez turns to Indian-derived names, the text becomes more tentative. Tocaloma, she writes, is “Indian, but its meaning has not been ascertained.” Tomales Bay is traced to a Spanish corruption of the Indian tamal (bay), a word that “came to be applied to the natives in the neighborhood of San Francisco Bay.” Here the name shifts from a geographical feature to an ethnic label, a transformation Sanchez records without commentary. The entry for Sonoma is the most elaborate: she cites both academic sources (University of California publications) and local memory (Dr. Vallejo’s memoirs), presenting the “earth village” etymology alongside the “nose valley” story. The effect is to show that Indian names are not fixed data but contested ground, where linguistic analysis and anecdote compete for authority.

The Vallejo Family as a Case Study in Naming

Sanchez devotes unusual space to the Vallejo surname, quoting Bancroft’s praise of Mariano Guadalupe Vallejo as a figure of “honorable conduct, patriotic zeal, executive ability, and freedom from petty prejudices.” The name Vallejo appears as a place in Solano County, but the book’s treatment extends beyond etymology into biography: Ignacio Vicente Ferrer Vallejo, “of pure Spanish blood, and of superior education,” founded the family, and his son Mariano “foresaw the fate of his country, and finally cast in his lot with the United States, for which he seems to have been but ill-repaid.” This digression reveals how a place name can become a portal to a personal and political story. Sanchez’s willingness to include such narratives—alongside saint’s legends and linguistic puzzles—makes the book less a dry gazetteer than a collection of interlocking histories.

Readers should approach this work as a layered document: part reference, part anthology of California lore, part record of early twentieth-century scholarship. Sanchez draws on academic authorities like Herbert E. Bolton and A. L. Kroeber, but also on local informants and published memoirs. The result is a text where certainty and speculation coexist. For those tracing the origins of a particular name, it is worth checking both the main entry and the index, as meanings are sometimes revised or supplemented in later sections.

There’s something tender about a name holding a story we’ve forgotten, the way Spanish and Indian Place Names of California brushes dust off old words. It reminds me of leafing through the Index of the Project Gutenberg Works of Anatole France — Edition Insights—not reading, just touching the edges of someone’s collected quiet, wondering who first said these things aloud.

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